“Mother, heaw leets we han no brade,
Heawever con it be?
Iv aw don’t get some brade to eat,
Aw think ’at aw mun dee.”
 Hungry Child.

It was about noon when we left the old weaver, nursing his rheumatic limbs by the side of a dim fire, in his chapel-like little house. His daughter, a tall, clean, shy girl, began to peel a few potatoes just before we came away. It is a touching thing, just now, to see so many decent cottages of thrifty working men brought low by the strange events of these days; cottages in which everything betokens the care of well-conducted lives, and where the sacred fire of independent feeling is struggling through the long frost of misfortune with patient dignity. It is a touching thing to see the simple joys of life, in homes like these, crushed into a speechless endurance of penury, and the native spirit of self-reliance writhing in unavoidable prostration, and hoping on from day to day for better times. I have seen many such places in my wanderings during these hard days cottages where all was so sweet and orderly, both in person and habitation, that, but for the funereal stillness which sat upon hunger-nipt faces, a stranger would hardly have dreamt that the people dwelling there were undergoing any uncommon privation. I have often met with such people in my rambles, I have often found them suffering pangs more keen than hunger alone could inflict, because they arose from the loss of those sweet relations of independence which are dear to many of them as life itself. With such as these the shy, the proud, the intelligent and uncomplaining endurers hunger is not the hardest thing that befalls:-

“When the mind’s free,
The body’s delicate; the tempest in their minds
Doth from their senses take all else,
Save what beats there.”

People of this temper are more numerous amongst our working population than the world believes, because they are exactly of the kind least likely to be heard of. They will fight their share of the battle of this time out as nobly as they have begun it; and it will be an ill thing for the land that owns them if full justice is not done to their worth, both now and hereafter.

In the same street where the old weaver lived, we called upon a collier’s family a family of ten in number. The colliers of Wigan have been suffering a good deal lately, among the rest of the community, from shortness of labour. It was dinner-time when we entered the house, and the children were all swarming about the little place clamouring for their noontide meal. With such a rough young brood, I do not wonder that the house was not so tidy as some that I had seen. The collier’s wife was a decent, good-tempered-looking woman, though her face was pale and worn, and bore evidence of the truth of her words, when she said, “Bless your life, aw’m poo’d to pieces wi’ these childer!” She sat upon a stool, nursing a child at the breast, and doing her best to still the tumult of the others, who were fluttering about noisily. “Neaw, Sammul,” said she, “theaw’ll ha’ that pot upo th’ floor in now, thae little pousement thae! Do keep eawt o’ mischief, an’ make a less din, childer, win yo: for my yed’s fair maddle’t wi’ one thing an’ another . . . Mary, tak’ th’ pon off th’ fire, an’ reach me yon hippin’ off th’ oondur; an’ then sit tho deawn somewheer, do, thae’ll be less bi th’ legs.” The children ranged seemingly from about two months up to fourteen years of age. Two of the youngest were sitting upon the bottom step of the stairs, eating off one plate. Four rough lads were gathered round a brown dish, which stood upon a little deal table in the middle of the floor. These four were round-headed little fellows, all teeming with life. “Yon catched us eawt o’flunters, (out of order,)” said the poor woman when we entered; “but what con a body do?” We were begging that she would not disturb herself, when one of the lads at the table called out, “Mother; look at eawr John. He keeps pushin’ me off th’ cheer!” “Eh, John,” replied she; “I wish thy feyther were here! Thae’rt olez tormentín’ that lad. Do let him alone, wilto or else aw’ll poo that toppin’ o’ thine, smartly aw will! An’ do see iv yo connot behave yorsels!” “Well,” said John; “he keeps takkin’ my puddin’!” “Eh, what a story,” replied the other little fellow; “it wur thee, neaw!” " Aw’ll tell yo what it is,” said the mother, “iv yo two connot agree, an’ get your dinner quietly, aw’ll tak that dish away; an’ yo’st not have another bite this day. Heaw con yo for shame!” This quietened the lads a little, and they went on with their dinner. At another little table under the back window, two girls stood, dining off one plate. The children were all eating a kind of light pudding, known in Lancashire by the name of “Berm-bo,” or, “Berm-dumplin’,” made of flour and yeast, mixed with a little suet. The poor woman said that her children were all “hearty-etten,” (all hearty eaters,) especially the lads; and she hardly knew what to make for them, so as to have enough for the whole. “Berm-dumplin’,” was as satisfying as anything that she could get, and it would “stick to their ribs” better than “ony mak o’ swill;” besides, the children liked it. Speaking of her husband, she said, “He were eawt o’ wark a good while; but he geet a shop at last, at Blackrod, abeawt four mile off Wigan. When he went a-wortchin’ to Blackrod, at first, nought would sarve but he would walk theer an’ back every day, so as to save lodgin’ brass, an sich like. Aw shouldn’t ha’ care’t iv it had nobbut bin a mile, or two even; for aw’d far rayther that he had his meals comfortable awhoam, an’ his bits o’ clooas put reet; but Lord bless yo, eight mile a day, beside a hard day’s wark, it knocked him up at last, it were so like. He kept sayin’, ’Oh, he could do it,’ an’ sich like; but aw could see that he were fair killin’ hissel’, just for the sake o’ comin’ to his own whoam ov a neet; an’ for th’ sake o’ savin’ two or three shillin’; so at last aw turned Turk, an’ made him tak lodgin’s theer. Aw’d summut to do to persuade him at first, an’ aw know that he’s as whoam-sick as a chylt that’s lost its mother, just this minute; but then, what’s th’ matter o’ that, it wouldn’t do for mo to have him laid up, yo known. . . . Oh, he’s a very feelin’ mon. Aw’ve sin him when he couldn’t finish his bit o’ dinner for thinkin’ o’ somebody that were clemmin’.” Speaking of the hardships the family had experienced, she said, “Eh, bless yo! There’s some folk can sit i’th heawse an’ send their childer to prow eawt a-beggin’ in a mornin’, regilar, but eawr childer wouldn’t do it, an’, iv they would, aw wouldn’ let ’em,  naw, not iv we were clemmin’ to deeoth, to my thinkin’.”

The woman was quite right. Among the hard-tried operatives of Lancashire I have seen several instances in which they have gone out daily to beg; and some rare cases, even, in which they have stayed moodily at home themselves and sent their children forth to beg; and anybody living in this county will have noticed the increase of mendicancy there, during the last few months. No doubt professional beggars have taken large advantage of this unhappy time to work upon the sympathies of those easy givers who cannot bear to hear the wail of distress, however simulated who prefer giving at once, because it “does their own hearts good,” to the trouble of inquiring or the pain of refusing, who would rather relieve twenty rogues than miss the blessing of one honest soul who was ready to perish, those kind-hearted, free-handed scatterers of indiscriminate benevolence who are the keen-eyed, whining cadger’s chief support, his standing joke, and favourite prey; and who are more than ever disposed to give to whomsoever shall ask of them in such a season as this. All the mendicancy which appears on our streets does not belong to the suffering operatives of Lancashire. But, apart from those poor, miserable crawlers in the gutters of life, who live by habitual and unnecessary beggary, great and continued adversity is a strong test of the moral tone of any people. Extreme poverty, and the painful things which follow in its train these are “bad to bide” with the best of mankind. Besides, there are always some people who, from causes within themselves, are continually at their wits’ end to keep the wolf from the door, even when employment is plentiful with them; and there are some natures too weak to bear any long strain of unusual poverty without falling back upon means of living which, in easy circumstances, they would have avoided, if not despised. It is one evil of the heavy pressure of the times; for there is fear that among such as these, especially the young and plastic, some may become so familiar with that beggarly element which was offensive to their minds at first may so lose the tone of independent pride, and become “subdued to what they work in, like the dyer’s hand,” that they may learn to look upon mendicancy as an easy source of support hereafter, even in times of less difficulty than the present.

Happily, such weakness as this is not characteristic of the English people; but “they are well kept that God keeps,” and perhaps it would not be wise to cramp the hand of relief too much at a time like this, to a people who have been, and will be yet, the hope and glory of the land.